Days and months
bdate prints weekday and month names in a romanised form of Byzantine Greek.
Weekdays
The Christian Greek week counts the days from the Lord’s Day. Only Friday (Preparation) and Saturday (the Sabbath) have their own names:
| bdate | Greek | Meaning | English |
|---|---|---|---|
| Kyriakē | Κυριακή | the Lord’s (day) | Sunday |
| Deutera | Δευτέρα | second | Monday |
| Tritē | Τρίτη | third | Tuesday |
| Tetartē | Τετάρτη | fourth | Wednesday |
| Pemptē | Πέμπτη | fifth | Thursday |
| Paraskeuē | Παρασκευή | preparation (for the Sabbath) | Friday |
| Sabbaton | Σάββατον | Sabbath | Saturday |
These are the church names. Modern Greek still uses them. The earlier
pagan planetary names (“day of the Sun”, “day of the Moon”, …) were dropped
from Christian usage, and bdate does not support them.
Months
The Byzantines took over the Latin month names in Greek form:
| bdate | Greek | Month |
|---|---|---|
| Ianouarios | Ἰανουάριος | January |
| Phebrouarios | Φεβρουάριος | February |
| Martios | Μάρτιος | March |
| Aprilios | Ἀπρίλιος | April |
| Maios | Μάϊος | May |
| Iounios | Ἰούνιος | June |
| Ioulios | Ἰούλιος | July |
| Augoustos | Αὔγουστος | August |
| Septembrios | Σεπτέμβριος | September |
| Oktōbrios | Ὀκτώβριος | October |
| Noembrios | Νοέμβριος | November |
| Dekembrios | Δεκέμβριος | December |
The official year started in September, so Byzantine lists (for example the
Menologion) usually begin with Septembrios. bdate follows the Julian
calendar month numbering (1 = January) internally. Only the year number changes
in September.
Romanisation
The spellings are a plain transliteration with macrons for η (ē) and ω (ō). They have no diacritics beyond those, so they display in any terminal.